рд╕реНрд╡рдкреНрдиреНрд╡реГрддреНрддрд╛рд╡рдкрд┐ рддреНрд╡рдиреНрддрд╢реНрдЪреЗрддрд╕рд╛ рдХрд▓реНрдкрд┐рддрдо рддреНрд╡рд╕рдд I
рдмрд╣рд┐рд╢реНрдЪреЗрддреЛрдЧреНрд░рд┐рд╣реАрддрдо рд╕рджреНрджреНрд░рд┐рд╕реНрдЯрдо рд╡реИрддрдереНрдпрдореЗрддрдпреЛ: II
рдЬрд╛рдЧреНрд░рджреНрд╡рд╛рддреНрддрд╛рд╡рдкрд┐ рддреНрд╡рдиреНрддрд╢реНрдЪреЗрддрд╕рд╛ рдХрд▓реНрдкрд┐рддрдо рддреНрд╡рд╕рдд I
рдмрд╣рд┐рд╢реНрдЪреЗрддреЛ рдЧреНрд░рд┐рд╣реАрддрдо рд╕рджреНрдзреНрдпреБрдХреНрддрдо рд╡реИрддрдереНрдпрдореЗрддрдпреЛ: II
In dream, also, what is imagined within by the mind is illusory and what is cognized outside (by the mind) appears to be real. But (in truth) both these are known to be unreal. Similarly, in the waking state, also, what is imagined within by the mind is illusory: and what is experienced outside (by the mind) appears to be real. But in fact, both should be rationally held to be unreal.
Sanskrit translation by Swami Nikhilananda.